by Laura Bazal
This week’s lesson focused on the verse from 1 Corinthians
13:6 that says “Love rejoices not in wrongdoing, but rejoices in the truth.”
Two key points made with this chapter were as follows:
1.
Love does not rejoice at wrongdoing. It does not take joy in sinning, and it
doesn’t take joy in other’s sinfulness.
There are two angles with which we
can look at this concept.
There is a part of sinfulness
that is very self-centered, where we actually enjoy a certain sin.
Maybe it’s gossip, where we are
fine with discussing others in an excessive and ultimately destructive way.
Maybe it’s lying, where we choose
to save our reputation and put on a false persona instead of being honest about
our faults.
Maybe it’s lust, where we queue
up anything on Netflix or Hulu that will satisfy our desires.
It’s easy, or easier, to see this
as sin. We know that it’s wrong, but
even more so, there is little justification for identifying these things as
“right.”
Then there is the rejoicing in
wrong doing that is destructive – both to us, and to others.
This is where our chapter leads
us – to Luke 7. Here we see Jesus at the
residence of Simon, the Pharisee. He has
invited Jesus to dine with him so he can find out if he truly is a
prophet.
They are outside in a n open, courtyard-like
setting, accessible to passersby, and here comes a woman who is called a
“sinner.” She is likely of the lower
citizens of this community, among the disgraceful and far less than worthy.
When she comes to Jesus to
worship him, she does so in an extravagant and very emotional way. This makes Simon feel scandalized.
He may have been right in feeling upset by
the disregard for civility, but what he ultimately displays is a clear satisfaction
of the woman’s wrongdoing.
Ultimately, Simon is glad
that the woman’s sins are happening so that she can be condemn by him. We see that this joy in another’s destructive
nature is exactly the opposite of what Love is.
2.
Love rejoices in the truth.
Ryken explains that the bible seems to not simply have the view that the
truth mentioned here is not only the Gospel, but that it’s “truth in all its
forms, which the loving person always embraces.”
God is the author of truth, and Jesus
displays his joy in the truth by exalting this woman’s faith and the newly
forgiven person that she is. He takes
joy in her repentant heart, and He restores her life and her soul.
What is not good is for others to look at
sinfulness and be happy, or thankful, that it’s happening, even if the sin
happening is what brings the sinner’s faults to light. We should be grieved by sin coming from
anyone – the Christ-made righteous and man-made unrighteous alike.
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I'm thankful that I was at small group this week to discuss this lesson collectively, because it caused me to really examine my heart and how I approach sin in my life and in the lives of others. What I discovered was the necessity to examine my heart attitude toward others and test it against Christ's example of love and the perfect balance of righteousness and grace. I'll never live up to this in my lifetime, but I'm thankful to God that He is making me more like this every day.
-- -- --
I'm thankful that I was at small group this week to discuss this lesson collectively, because it caused me to really examine my heart and how I approach sin in my life and in the lives of others. What I discovered was the necessity to examine my heart attitude toward others and test it against Christ's example of love and the perfect balance of righteousness and grace. I'll never live up to this in my lifetime, but I'm thankful to God that He is making me more like this every day.
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